Before the Amidah prayer "" עמידה תפילת שמונה עשרה "" Amida Eight-blessing Prayer "" We walk 3 steps forward a little, then walk 3 steps back If there is not enough room for the steps, we must stand still. From now on, you are not allowed to move to speak or answer anyone's questions. At the end of the prayer it is necessary to take small steps forward and back 3 times. After leaving, you are freer, but you are still bound by church discipline. The Byzantine Emperor I. Justinian (482-565) who, from 527, obliged us in our main prayer to express faith in the Holy Trinity (Sancta Trinitas) and in the resurrection of the dead and in the anointed Savior. *In Highest Prayer, we have since said the obligatory sentences.
"אַתָה גִבּוֹר לְעוֹלָם אֲדֹנָימְחַיֵה מֵתִים אַָתָה רַב לְהוֹשִיעַ " You are mighty forever, Eternal, You raise the dead, our great teacher, our anointed savior. " In our morning prayer, along with the blessings, we once again, four times separately, say the word for resurrection " מְחַיֵה מֵתִים ". However, for one thing in the prayer, blessing can only be recited once a day. - but Food blessings can be said several times a day for one thing- . The blessing can only be said with the mysterious letters of the Eternal, which express eternity and infinity. The designation of the infinity of the Eternal was "ADONAY. אֲדֹנָי ." We were obliged to say the word, which means " Lord ", but when blessing properly, we never wrote it down instead of the mysterious letters, we just said it this. From October 28, 1965, until the Second Vatican Council, where Pope Paul VI abolished all incriminating passages, even the accusation of god murder against Judaism. Since our spiritual liberation, we are not need saying, these obligations. The wearing of distinctive clothing and the curfew on Christian holidays have also been abolished. The word " אֲדֹנָי Lord ", which we said instead of the name of the Eternal, From King Solomon's speech at the dedication of the temple, we praise the Lord with the word " השם Hashem " because the Lord can also be a man.
The name of the Eternal cannot be pronounced because it expresses the infinity of time and space. In our living space, we cannot search for the mystery of the Eternal. Instead, we say the word "השם Hashem"
C hariot Racing in Constantinople, 540 AD CIRCUS MAXIMUS
Byzantine Emperor Justinian I (482-565) was very fond of chariot racing
Located in the southeastern corner of the peninsula where Constantinople is situated, behind the Hippodrome and the Hagia Sophia
